In this article, the Codex Paris, Bibliothèque National, grec 3, produced in 1095, is examined as a South-Italian witness of peculiar readings and glosses to the biblical text, referring both to the Latin Vulgate and to the Judeo-Greek tradition of biblical translations. Also a later stage of its history is described, when the manuscript was employed as a “study-tool” by Nicolaos of Otranto-Nectarios of Casole and his entourage: the scholia written (or – at least – worked out) by the Basilian monk and abbot are edited and commented; they offer further evidence to his acquaintance with the Jewish exegesis and possibly with the Hebrew language.

Fincati, M., Filologia ed esegesi biblica in Terra d'Otranto: varianti greche, latine e giudaiche nel ms. Parisinus graecus 3, <<AEVUM>>, 2016; 90 (2): 377-400 [http://hdl.handle.net/10807/85914]

Filologia ed esegesi biblica in Terra d'Otranto: varianti greche, latine e giudaiche nel ms. Parisinus graecus 3

Fincati
Primo
2016

Abstract

In this article, the Codex Paris, Bibliothèque National, grec 3, produced in 1095, is examined as a South-Italian witness of peculiar readings and glosses to the biblical text, referring both to the Latin Vulgate and to the Judeo-Greek tradition of biblical translations. Also a later stage of its history is described, when the manuscript was employed as a “study-tool” by Nicolaos of Otranto-Nectarios of Casole and his entourage: the scholia written (or – at least – worked out) by the Basilian monk and abbot are edited and commented; they offer further evidence to his acquaintance with the Jewish exegesis and possibly with the Hebrew language.
Italiano
Fincati, M., Filologia ed esegesi biblica in Terra d'Otranto: varianti greche, latine e giudaiche nel ms. Parisinus graecus 3, <<AEVUM>>, 2016; 90 (2): 377-400 [http://hdl.handle.net/10807/85914]
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10807/85914
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