Three of the most recent developments of the “theological turn” in French phenomenology deal explicitly with the question of the form of phenomena. Dealing with the works of Emmanuel Gabellieri, Emmanuel Falque and Jean-Luc Marion, this essay engages into a dialogue with and through French phenomenologists while discussing their philosophical stances – while also incorporating some ideas from authors of the Italian tradition (Sofia Vanni Rovighi, Virgilio Melchiorre and Enzo Melandri). The first part discusses the question of “barriers” and “limits” of phenomenology, followed by a closer examination of how this change in the conception of phenomena (“phenomenomorphosis”) is enacted by the three authors. Considering how the three of them exhibit the signs of what Gabellieri calls a “Christological turn,” the final part before the conclusions addresses the theoretical problem of a theological legitimation of phenomenology.
Carreras, P., Phénomènomorphoses Transformations du phénomène chez Gabellieri, Falque et Marion, <<PHAINOMENON>>, 2024; 37 (1): 17-42. [doi:10.2478/phainomenon-2024-0002] [https://hdl.handle.net/10807/316277]
Phénomènomorphoses Transformations du phénomène chez Gabellieri, Falque et Marion
Carreras, Piero
2024
Abstract
Three of the most recent developments of the “theological turn” in French phenomenology deal explicitly with the question of the form of phenomena. Dealing with the works of Emmanuel Gabellieri, Emmanuel Falque and Jean-Luc Marion, this essay engages into a dialogue with and through French phenomenologists while discussing their philosophical stances – while also incorporating some ideas from authors of the Italian tradition (Sofia Vanni Rovighi, Virgilio Melchiorre and Enzo Melandri). The first part discusses the question of “barriers” and “limits” of phenomenology, followed by a closer examination of how this change in the conception of phenomena (“phenomenomorphosis”) is enacted by the three authors. Considering how the three of them exhibit the signs of what Gabellieri calls a “Christological turn,” the final part before the conclusions addresses the theoretical problem of a theological legitimation of phenomenology.| File | Dimensione | Formato | |
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