Gustavo Bontadini’s 1925 dissertation is a «seminal» text in more than one sense: not only was it his first real work, which he would later take from by publishing parts of it, but more important, it constitutes the first version of his only – at least tentatively – systematic book, «Saggio di un metafisica dell’esperienza published in 1938». Dealing with the problem of the Absolute and Transcendence, in his dissertation he argues for a «transcendental fideism» based on the «Postulate of the Rationality of the Real», i.e., a position opposite to the later one of the Saggio and his entire speculative path. The publication of Bontadini’s dissertation – hitherto unpublished – is thus crucial for tracing the evolution of his thought, both from a theoretical and historiographical point of view.
Fossati, L., Metafisica dell'Esperienza: dal "Contributo" al "Saggio", <<RIVISTA DI FILOSOFIA NEOSCOLASTICA>>, 2023; CXV (3/4): 863-868. [doi:10.26350/001050_000434] [https://hdl.handle.net/10807/287077]
Metafisica dell'Esperienza: dal "Contributo" al "Saggio"
Fossati, Lorenzo
2023
Abstract
Gustavo Bontadini’s 1925 dissertation is a «seminal» text in more than one sense: not only was it his first real work, which he would later take from by publishing parts of it, but more important, it constitutes the first version of his only – at least tentatively – systematic book, «Saggio di un metafisica dell’esperienza published in 1938». Dealing with the problem of the Absolute and Transcendence, in his dissertation he argues for a «transcendental fideism» based on the «Postulate of the Rationality of the Real», i.e., a position opposite to the later one of the Saggio and his entire speculative path. The publication of Bontadini’s dissertation – hitherto unpublished – is thus crucial for tracing the evolution of his thought, both from a theoretical and historiographical point of view.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.