Christianity has a long tradition in China. Under the influence of European imperialism and colonial powers, the mission of the church both flourished and became perceived as part of the imperi-alist project. After World War I, the papal letter Maximum illud (1919) with its stance against a nationalistic mission practice was vividly discussed, accepted and contested. At the Shanghai Council (1924), the translation of “catholica religio” was much disputed, in search of a good relationship between the Chinese State and the Vati-can/Church. The communist orientation of the Chinese State meant a particular challenge. The expulsion of foreign missionaries forced the Chinese Catholics to find creative ways to remain Christians and stay in contact with the universal church.
Giunipero, E. M., The Historical Roots of the Expulsion of Catholic Missionariesfrom Mao’s China, <<VERBUM SVD>>, 2022; (63/2-3): 238-265 [https://hdl.handle.net/10807/226107]
The Historical Roots of the Expulsion of Catholic Missionaries from Mao’s China
Giunipero, Elisa Maria
2022
Abstract
Christianity has a long tradition in China. Under the influence of European imperialism and colonial powers, the mission of the church both flourished and became perceived as part of the imperi-alist project. After World War I, the papal letter Maximum illud (1919) with its stance against a nationalistic mission practice was vividly discussed, accepted and contested. At the Shanghai Council (1924), the translation of “catholica religio” was much disputed, in search of a good relationship between the Chinese State and the Vati-can/Church. The communist orientation of the Chinese State meant a particular challenge. The expulsion of foreign missionaries forced the Chinese Catholics to find creative ways to remain Christians and stay in contact with the universal church.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.