The tunefulness of Proust and Senancour. From the silence of mountains to the silence of music For Proust, great books are the   children of silence   (CSB), and his novel endeavors to express what could not, in principle, be formulated: nature, sensations, in brief the physical and psychic existence as a whole. In his vision, language is the interweaving device able to connect them. This paradoxical mimesis, consisting in trying to reproduce the silence of being   (Anne Simon), is not unknown to Senancour, whose writing is meant to grasp the Infinite, barely perceived in the pattern of the universe, his text being kept in a constant motion between sensation and its object, the expressed and the inexpressible. Faced with the silence of the altitude, Senancour admits not to have words to describe it, at least not   in the language of the plain   (Obermann). In the Prisonnière Proust describes the music of Vinteuil as a   return to the unanalyzed , where silence (the depths) would have been finally translated. Proust’s famous statement (Senancour, c’est moi, CSB), is then less surprising, based as it is on an essential merging of the two authors’ esthetics. This article aims at identifying some stylistic structures (metaphors, paraphrases, synesthesia), used by both Proust and Senancour to decipher the paradoxical ‘language of silence’ spoken by mountains, and music as well.

Verna, M., Proust à l’écoute de Senancour. Du silence des montagnes au silence de la musique. Questions de style, <<L'ANALISI LINGUISTICA E LETTERARIA>>, 2021; XXIX (1): 29-42 [http://hdl.handle.net/10807/181602]

Proust à l’écoute de Senancour. Du silence des montagnes au silence de la musique. Questions de style

Verna, Marisa
Primo
Writing – Review & Editing
2021

Abstract

The tunefulness of Proust and Senancour. From the silence of mountains to the silence of music For Proust, great books are the   children of silence   (CSB), and his novel endeavors to express what could not, in principle, be formulated: nature, sensations, in brief the physical and psychic existence as a whole. In his vision, language is the interweaving device able to connect them. This paradoxical mimesis, consisting in trying to reproduce the silence of being   (Anne Simon), is not unknown to Senancour, whose writing is meant to grasp the Infinite, barely perceived in the pattern of the universe, his text being kept in a constant motion between sensation and its object, the expressed and the inexpressible. Faced with the silence of the altitude, Senancour admits not to have words to describe it, at least not   in the language of the plain   (Obermann). In the Prisonnière Proust describes the music of Vinteuil as a   return to the unanalyzed , where silence (the depths) would have been finally translated. Proust’s famous statement (Senancour, c’est moi, CSB), is then less surprising, based as it is on an essential merging of the two authors’ esthetics. This article aims at identifying some stylistic structures (metaphors, paraphrases, synesthesia), used by both Proust and Senancour to decipher the paradoxical ‘language of silence’ spoken by mountains, and music as well.
2021
AREA10 - SCIENZE DELL'ANTICHITÀ, FILOLOGICO-LETTERARIE E STORICO-ARTISTICHE
Saggio (&gt;5 pp. se a stampa, &gt;15.000 caratteri spazi inclusi se online) in rivista, in volume collettivo, in atti di congressi, in cataloghi, provvisti di comitato scientifico internazionale o peer review, pubblicato in italiano in Italia
Francese
Articolo in rivista
Inglese
Proust, Senancour, silence, music, sensation, ineffable
Francese
Proust, Senancour, silence, musique, sensation, ineffable
Settore L-LIN/03 - LETTERATURA FRANCESE
  Enfant du silence   (CSB), le roman proustien s’attache à dire ce qui n’est pas, en principe, formulable : le sensible, le corps, la nature, la langue  tant cet ‘entrelacs’ censé les mettre en relation. Cette mimésis paradoxale, qui consiste à tenter de reproduire le silence de l’être (Anne Simon) n’est pas étrangère à Senancour, dont l’écriture est vouée à cerner l’infini péniblement perçu dans le dessin de l’univers, dans un va-et-vient incessant entre la sensation et son objet, entre le dit et l’indicible. La nature se tait, alors que le corps parle une langue que le romancier peut à peine bégayer. Face au silence des hauteurs, Senancour reconnaît ne pas avoir de mots pour le décrire, du moins pas   dans [la] langue des plaines (Obermann). De son côté , dans la Prisonnière, Proust décrit la musique de Vinteuil comme un retour à l’inanalysé, o  le silence (la profondeur) aurait  été  enfin traduit. Dans ce contexte, l’affirmation de l’auteur de la Recherche (  Senancour c’est moi,CSB) paraît moins surprenante, fondée comme elle l’est sur une convergence essentielle, esthétique et stylistique. Cet article vise à relever certaines des structures stylistiques (métaphore, périphrase, synesthésie), que Senancour et Proust mettent en oeuvre pour cerner cette paradoxale langue du silence que parlent les montagnes, ou la musique.
XXIX
1
2021
Prima edizione elettronica
29
42
14
Esperti anonimi
Articolo su rivista scientifica / specializzata
a stampa
info:eu-repo/semantics/article
Verna, M., Proust à l’écoute de Senancour. Du silence des montagnes au silence de la musique. Questions de style, <<L'ANALISI LINGUISTICA E LETTERARIA>>, 2021; XXIX (1): 29-42 [http://hdl.handle.net/10807/181602]
open
262
Verna, Marisa
1
art_per_29
03. Contributo in rivista::Articolo in rivista, Nota a sentenza
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