Reform and Revolution hate and love each other. Now they go in opposite directions, now they fight together against oppression and corruption, under the paradigm of the Exodus and the way from slavery to freedom. As long as we don’t confuse it with hegelian-marxist dialectic overdose of necessity and totalitarian patterns (Popper, Jonas). The Exodus is another story, a different novel. It looks for a better day that’s not the last one. It knows about pitfalls, disappointments and denials. It produces specific antibodies. Philosophers are watching Exodus, Revolution and Reform (especially the peasant rebellion of 1525, Müntzer and Gaismair): as a symbolic knot of agreements and fights (Engels, Bloch), as an evidence of the revolutionary paradigm (Walzer), as a complaint of Kierkegaard’s words «We the reformed» (or ‘We the revolutionaries’), too sure of ourselves. Living exodus, experiencing reform.
Riforma e Rivoluzione si amano e si odiano. Ora vanno in direzioni opposte, ora lottano insieme contro l’oppressione e la corruzione secondo il paradigma dell’Esodo e il passaggio dalla schiavitù alla libertà. A patto di non confonderlo con overdose dialettiche, hegeliano-marxiste, di schemi necessitanti e totalitari (Popper, Jonas). L’Esodo è un’altra storia, un altro racconto. Cerca un giorno migliore che non sia l’ultimo giorno. Conosce insidie, delusioni e smentite. Elabora anticorpi precisi. I filosofi guardano Esodo, Rivoluzione e Riforma (specie la rivolta contadina del 1525, Müntzer e Gaismair): nodo simbolico di accordi e di liti (Engels, Bloch), prova in atto del paradigma rivoluzionario (Walzer), denuncia di un «noi riformati» (Kierkegaard), o di un noi rivoluzionari troppo sicuri di sé. Vivere esodi, sperimentare riforme.
Riva, F., Esodi, Riforme, Rivoluzioni, <<RIVISTA DI FILOSOFIA NEOSCOLASTICA>>, 2017; (4): 975-989 [http://hdl.handle.net/10807/115515]
Esodi, Riforme, Rivoluzioni
Riva, Franco
2017
Abstract
Reform and Revolution hate and love each other. Now they go in opposite directions, now they fight together against oppression and corruption, under the paradigm of the Exodus and the way from slavery to freedom. As long as we don’t confuse it with hegelian-marxist dialectic overdose of necessity and totalitarian patterns (Popper, Jonas). The Exodus is another story, a different novel. It looks for a better day that’s not the last one. It knows about pitfalls, disappointments and denials. It produces specific antibodies. Philosophers are watching Exodus, Revolution and Reform (especially the peasant rebellion of 1525, Müntzer and Gaismair): as a symbolic knot of agreements and fights (Engels, Bloch), as an evidence of the revolutionary paradigm (Walzer), as a complaint of Kierkegaard’s words «We the reformed» (or ‘We the revolutionaries’), too sure of ourselves. Living exodus, experiencing reform.File | Dimensione | Formato | |
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