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EnglishThis paper, in an attempt to analyze the position of Clairvaux in front of the Cistercian institutions, starts off from a passage of the letter of Paul to the Philippians (3: 12-14): ‘Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus’. These three verses, especially verse 13, are quoted in numerous texts of Bernard of Clairvaux and in some papal letters, not only for the Cistercians but also for other monastic experiences. Using this passage, a personal level, linked to the spiritual progress of the individual alternates with a more institutional level, linked to the normative and disciplinary progress of a community experience. Furthermore an eschatological perspective, intimately embedded in the Pauline passage, is replaced sometimes with a whole worldly perspective, linked to specific regular ways of life. We can find here a shift from what may be called a backward – to a forward – looking ideology of reform. The reformatory trend that Clairvaux gave to the Cistercian order tended to look less to the past and more to the future for the models it sought to impose upon the present.
Cariboni, G., "Oubliant ce qui est en arriére et me portant vers ce qui est en avant". Clairvaux et les institutions cisterciennes, in Baudin, A., Grélois, A. (ed.), « Le temps long de Clairvaux : Nouvelles recherches – Nouvelles perspectives » (XIIe-XXIe), Somogy éditions d'art, Paris 2016: 37- 46 [http://hdl.handle.net/10807/98781]
| Autori: | ||
| Titolo: | "Oubliant ce qui est en arriére et me portant vers ce qui est en avant". Clairvaux et les institutions cisterciennes | |
| Data di pubblicazione: | 2016 | |
| Abstract: | Cet essai se propose d’analyser la position de Clairvaux face aux institutions cisterciennes et prend pour point de départ un passage de l’Epître de saint Paul aux Philippiens (chap. 3, 12-14) : « Ce n’est pas que j’aie déjà reçu le prix, ou que je sois déjà parfait ; mais je le poursuis pour tâcher de le saisir, puisque j’ai été saisi moi-même par le Christ Jésus. Mes frères, je ne pense pas l’avoir atteint. Mais je fais une chose, oubliant ce qui est en arrière, et me portant vers ce qui est en avant, je cours vers le but, vers le prix auquel Dieu nous a appelés d’en haut dans le Christ Jésus. » Ces trois versets, en particulier le verset 13, sont cités dans de nombreux écrits de Bernard de Clairvaux et dans quelque lettres papales, destinés non seulement aux Cisterciens mais à d’autres communautés monastiques. L’utilisation de cette citation permet de conjuguer une lecture au niveau individuel, liée au progrès spirituel de chacun, à une interprétation plus institutionnelle qui concerne le processus normatif et disciplinaire à l’œuvre dans l’expérience communautaire. Qui plus est, la perspective eschatologique intrinsèque au texte paulinien est parfois replacée dans une perspective totalement sécularisée et associée à des règles de vie spécifiques. On peut déceler ici le glissement d’une idéologie réformatrice regardant vers le passé à une autre, tournée vers l’avenir. L’impulsion réformatrice donnée par Clairvaux à l’ordre cistercien vise à chercher dans l’avenir les modèles qu’il se propose d’imposer au présent, au détriment des modèles passés. | |
| Abstract: | This paper, in an attempt to analyze the position of Clairvaux in front of the Cistercian institutions, starts off from a passage of the letter of Paul to the Philippians (3: 12-14): ‘Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus’. These three verses, especially verse 13, are quoted in numerous texts of Bernard of Clairvaux and in some papal letters, not only for the Cistercians but also for other monastic experiences. Using this passage, a personal level, linked to the spiritual progress of the individual alternates with a more institutional level, linked to the normative and disciplinary progress of a community experience. Furthermore an eschatological perspective, intimately embedded in the Pauline passage, is replaced sometimes with a whole worldly perspective, linked to specific regular ways of life. We can find here a shift from what may be called a backward – to a forward – looking ideology of reform. The reformatory trend that Clairvaux gave to the Cistercian order tended to look less to the past and more to the future for the models it sought to impose upon the present. | |
| Lingua: | Francese | |
| Titolo del libro: | « Le temps long de Clairvaux : Nouvelles recherches – Nouvelles perspectives » (XIIe-XXIe) | |
| Editore: | Somogy éditions d'art | |
| ISBN: | 978-2-7572-1083-3 | |
| Citazione: | Cariboni, G., "Oubliant ce qui est en arriére et me portant vers ce qui est en avant". Clairvaux et les institutions cisterciennes, in Baudin, A., Grélois, A. (ed.), « Le temps long de Clairvaux : Nouvelles recherches – Nouvelles perspectives » (XIIe-XXIe), Somogy éditions d'art, Paris 2016: 37- 46 [http://hdl.handle.net/10807/98781] | |
| Appare nelle tipologie: | In libro con curatela: Capitolo o saggio; Prefazione/Postfazione; Breve introduzione; Schede di catalogo, repertorio o corpus |
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