This article analyses two examples of crucifixes used in Italy (Umbria and Marche) between the fourteenth and fifteenth centuries. The first example concerns poly-material crucifixes, entirely covered in leather, used as a substitute for the actor during the schiavellatione devotion, performed by the Confraternita dei Battuti in both Perugia and Foligno. I will try to demonstrate how their striking resemblance to a real human body was such that they often became the object of a 'physicalist' cult, condemned by the Church. The second example concerns the liturgical use of those wooden crucifixes equipped with a folding mechanism that prevents the arms from adhering completely to the sides, allowing only partial folding. My hypothesis is that their iconography refers to the Italian imago pietatis, giving them a ‘eucharistic’ value. When used for the rite of kissing on Good Friday, they were an ‘offered body’ (almost a symbolic communion), thus establishing an extraordinarily effective synesthetic relationship with the faithful.
Bino, C. M., Moving Movements. Animated Crucifixes and the Faithful in Fourteenth-Century Central Italy, in Murat, Z., Baradel, V., Carreno, S. (ed.), The Role of the Senses in Medieval Liturgies, Rituals, and Devotional Practices, Brepols Publishers, Turnhout 2026: 161- 175. 10.1484/M.SENSART-EB.5.154203 [https://hdl.handle.net/10807/337963]
Moving Movements. Animated Crucifixes and the Faithful in Fourteenth-Century Central Italy
Bino, Carla Maria
2026
Abstract
This article analyses two examples of crucifixes used in Italy (Umbria and Marche) between the fourteenth and fifteenth centuries. The first example concerns poly-material crucifixes, entirely covered in leather, used as a substitute for the actor during the schiavellatione devotion, performed by the Confraternita dei Battuti in both Perugia and Foligno. I will try to demonstrate how their striking resemblance to a real human body was such that they often became the object of a 'physicalist' cult, condemned by the Church. The second example concerns the liturgical use of those wooden crucifixes equipped with a folding mechanism that prevents the arms from adhering completely to the sides, allowing only partial folding. My hypothesis is that their iconography refers to the Italian imago pietatis, giving them a ‘eucharistic’ value. When used for the rite of kissing on Good Friday, they were an ‘offered body’ (almost a symbolic communion), thus establishing an extraordinarily effective synesthetic relationship with the faithful.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



