Un nuovo pensiero per l’unità del molteplice

Acccepting the idea that one must question from within a tradition in order for a new perspective of thought to emerge—one that remains mindful of the differences generated by historical experience without forcibly constraining them within a single grand narrative—it becomes evident that there is a need for an ontology capable of integrating contrasting elements into a system without dissolving or relativizing them. In a manner analogous to the proposal of a “new thinking” at the beginning of the last century, the project and plausibility of a “Trinitarian ontology” now appear more than feasible, given its substantial developments, despite the fact that its consequences for philosophical and theological reflection are not entirely programmable or predictable.