Gustavo Bontadini’s 1925 dissertation is a «seminal» text in more than one sense: not only was it his first real work, which he would later take from by publishing parts of it, but more important, it constitutes the first version of his only – at least tentatively – systematic book, «Saggio di un metafisica dell’esperienza published in 1938». Dealing with the problem of the Absolute and Transcendence, in his dissertation he argues for a «transcendental fideism» based on the «Postulate of the Rationality of the Real», i.e., a position opposite to the later one of the Saggio and his entire speculative path. The publication of Bontadini’s dissertation – hitherto unpublished – is thus crucial for tracing the evolution of his thought, both from a theoretical and historiographical point of view.
Fossati, L., (a cura di), Pubblicazioni di fonti inedite di "Gustavo Bontadini, "Contributo alla Metafisica dell'Esperienza", Dissertazione di Laurea presentata all’amplissima Facoltà Filosofica dell’Università Cattolica del Sacro Cuore, Relatore il Chiarissimo Professore Mons. Amato Masnovo, Milano MCMXXV, [a cura di Lorenzo Fossati]" / Vita e Pensiero, Milano 2023:"Rivista di Filosofia Neo-Scolastica" CXV, 3/4 148 . 10.26350/001050_000435 [https://hdl.handle.net/10807/287078]
Gustavo Bontadini, "Contributo alla Metafisica dell'Esperienza", Dissertazione di Laurea presentata all’amplissima Facoltà Filosofica dell’Università Cattolica del Sacro Cuore, Relatore il Chiarissimo Professore Mons. Amato Masnovo, Milano MCMXXV, [a cura di Lorenzo Fossati]
Fossati, Lorenzo
2023
Abstract
Gustavo Bontadini’s 1925 dissertation is a «seminal» text in more than one sense: not only was it his first real work, which he would later take from by publishing parts of it, but more important, it constitutes the first version of his only – at least tentatively – systematic book, «Saggio di un metafisica dell’esperienza published in 1938». Dealing with the problem of the Absolute and Transcendence, in his dissertation he argues for a «transcendental fideism» based on the «Postulate of the Rationality of the Real», i.e., a position opposite to the later one of the Saggio and his entire speculative path. The publication of Bontadini’s dissertation – hitherto unpublished – is thus crucial for tracing the evolution of his thought, both from a theoretical and historiographical point of view.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.