The chronography of al-Makīn Ibn al-ʿAmīd (1206–1293) is a major work in the Copto-Arabic historiographical tradition. Its importance is twofold: on the one hand, its author, a high-ranking official in the Ayyubid and Mamluk administration, drew from different sources, some of them still close to late antiquity, to present an orderly picture of the events from Creation to his own time. On the other hand, his summary of Biblical, Graeco-Roman, and Islamic history attracted the interest of various readerships. It enjoyed widespread popularity among Oriental Christians, in Arabic-speaking communities but also in Ethiopia. It was consulted and quoted by several Mamluk historians, including Ibn Ḫaldūn and his pupil al-Maqrīzī; and finally, it was translated into Latin as early as 1625 by the Dutch Arabist Erpenius, providing early modern Europe with the first clear exposé of Islamic history. Thus, Ibn al-ʿAmīd’s chronography proved influential upon different audiences in various epochs; at the same time, it also constituted a major instance of Christian-Muslim intellectual interaction in the pre-modern era. This critical edition covers the section from Adam to the end of the Achaemenids (ch. 1–91). The text was established on 25 of the 29 known manuscripts and is accompanied by an annotated English translation and an introduction covering the author’s life, the genre of late antique and medieval chronographies, the different recensions in which Ibn al-ʿAmīd’s work has been transmitted, its sources, and its afterlife.
Diez, M., (a cura di), Edizione critica di testi / di scavo di "al-Makīn Ǧirǧis Ibn al-ʿAmīd: Universal History. The Vulgate Recension. From Adam to the End of the Achaemenids" / Brill, Leiden 2023:<<ARABIC CHRISTIANITY>>,6/1 1139 [https://hdl.handle.net/10807/258074]
al-Makīn Ǧirǧis Ibn al-ʿAmīd: Universal History. The Vulgate Recension. From Adam to the End of the Achaemenids
Diez, Martino
2023
Abstract
The chronography of al-Makīn Ibn al-ʿAmīd (1206–1293) is a major work in the Copto-Arabic historiographical tradition. Its importance is twofold: on the one hand, its author, a high-ranking official in the Ayyubid and Mamluk administration, drew from different sources, some of them still close to late antiquity, to present an orderly picture of the events from Creation to his own time. On the other hand, his summary of Biblical, Graeco-Roman, and Islamic history attracted the interest of various readerships. It enjoyed widespread popularity among Oriental Christians, in Arabic-speaking communities but also in Ethiopia. It was consulted and quoted by several Mamluk historians, including Ibn Ḫaldūn and his pupil al-Maqrīzī; and finally, it was translated into Latin as early as 1625 by the Dutch Arabist Erpenius, providing early modern Europe with the first clear exposé of Islamic history. Thus, Ibn al-ʿAmīd’s chronography proved influential upon different audiences in various epochs; at the same time, it also constituted a major instance of Christian-Muslim intellectual interaction in the pre-modern era. This critical edition covers the section from Adam to the end of the Achaemenids (ch. 1–91). The text was established on 25 of the 29 known manuscripts and is accompanied by an annotated English translation and an introduction covering the author’s life, the genre of late antique and medieval chronographies, the different recensions in which Ibn al-ʿAmīd’s work has been transmitted, its sources, and its afterlife.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.