The most conventional hagiographic view, centred on radical asceticism and the struggle against the savagery of a ho stile reality, does not adequately repre¬sent the complexity of the factors involved in the religious experience of Carlo Borromeus and his reforming activities. These were based on a cultural con¬struction which was nourished both by the reuse of models from ancient tradi¬tion and by the pedagogic strength of a Christianized classicism, interpreted as a drive to exercise an active mission in the world. The animus for this vocation was Christocentrism, the heart of individual emotional piety which animated the search for a wide compass of influence on the whole socìety, leaving aside any dualism or evasive spiritualism. For to achieve its ends, dominated by the search for effective value, it had to equip itself with robust modern managerial administration and a centralization of collective life.
Zardin, D., Carlo Borromeo und die religiöse Kultur der Gegenreformation, in Delgado, M., Ries, M. (ed.), Karl Borromäus und die katholische Reform, Akten des Freiburger Symposiums zur 400. Wiederkehr der Heiligsprechung des Schutzpatrons der katholischen Schweiz, Academic Press - Kohlhammer, Fribourg - Stuttgart 2010: <<Studien zur christlichen Religions- und Kulturgeschichte, 13>>, 41- 63 [http://hdl.handle.net/10807/1792]
Carlo Borromeo und die religiöse Kultur der Gegenreformation
Zardin, Danilo
2010
Abstract
The most conventional hagiographic view, centred on radical asceticism and the struggle against the savagery of a ho stile reality, does not adequately repre¬sent the complexity of the factors involved in the religious experience of Carlo Borromeus and his reforming activities. These were based on a cultural con¬struction which was nourished both by the reuse of models from ancient tradi¬tion and by the pedagogic strength of a Christianized classicism, interpreted as a drive to exercise an active mission in the world. The animus for this vocation was Christocentrism, the heart of individual emotional piety which animated the search for a wide compass of influence on the whole socìety, leaving aside any dualism or evasive spiritualism. For to achieve its ends, dominated by the search for effective value, it had to equip itself with robust modern managerial administration and a centralization of collective life.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.