This paper considers the actualization of usus iustus as it was examined by Christian Gnilka in his important monographies on chrêsis (Chrêsis I and II), firstly, and then it focuses on this actualization in two directions. In the first part, the paper focuses on documents of The Second Vatican Council and post-conciliar official documents that discuss the “right use” of specific aspects in non-Christian cultures and religions. In the second part, it considers scientific studies that discuss the “right use” in interreligious dialogue of non-Christian religions and their specific elements. An excellent example is offered by the German theologian of the religions Horst Bürkle’s (1925-2015) research. He brings to light two ways this “right use” can be considered: on the one hand, to offer non-Christians a better understanding of Christian thought; on the other hand, to lead to a renewed understanding of previously neglected Christian elements.
Cerutti, M. V., Usus iustus e religioni. Uno sguardo sulla contemporaneità, in Mazzanti, A. (ed.), Un metodo per il dialogo fra le culture. La chrêsis patristica, Morcelliana, Brescia 2019: <<SUPPLEMENTI ADAMANTIUS>>, IX 199- 222 [http://hdl.handle.net/10807/145487]
Usus iustus e religioni. Uno sguardo sulla contemporaneità
Cerutti, Maria Vittoria
2019
Abstract
This paper considers the actualization of usus iustus as it was examined by Christian Gnilka in his important monographies on chrêsis (Chrêsis I and II), firstly, and then it focuses on this actualization in two directions. In the first part, the paper focuses on documents of The Second Vatican Council and post-conciliar official documents that discuss the “right use” of specific aspects in non-Christian cultures and religions. In the second part, it considers scientific studies that discuss the “right use” in interreligious dialogue of non-Christian religions and their specific elements. An excellent example is offered by the German theologian of the religions Horst Bürkle’s (1925-2015) research. He brings to light two ways this “right use” can be considered: on the one hand, to offer non-Christians a better understanding of Christian thought; on the other hand, to lead to a renewed understanding of previously neglected Christian elements.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.